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<\/p>\nDab\u0101 nekas neatk\u0101rtojas piln\u012bgi vien\u0101di. Raksti atgrie\u017eas, formas sav\u0101 starp\u0101 atbalsojas, ta\u010du rezult\u0101ts vienm\u0113r ir nedaudz at\u0161\u0137ir\u012bgs. Cilv\u0113ku pirkstu nospiedumi ir unik\u0101li. \u017dirafes ka\u017eoks veido rakstu, kas pieder tikai \u0161im vienam dz\u012bvniekam. Zebras sv\u012btras nekad nesakr\u012bt tie\u0161i t\u0101pat divas reizes. Pat lapas uz viena un t\u0101 pa\u0161a koka aug ar smalk\u0101m at\u0161\u0137ir\u012bb\u0101m. Unikalit\u0101te nav kaut kas, ko daba pasludina. T\u0101 vienk\u0101r\u0161i past\u0101v.<\/p>\n
Ka\u0137i nav iz\u0146\u0113mums. Neviens ka\u0137is nekustas tie\u0161i t\u0101pat, neatp\u016b\u0161as tie\u0161i t\u0101pat un nepiedz\u012bvo pasauli tie\u0161i t\u0101d\u0101 pa\u0161\u0101 veid\u0101 k\u0101 cits. Vi\u0146u individualit\u0101te ir klusa un izpau\u017eas paradumos, ritmos un s\u012bk\u0101s deta\u013c\u0101s, kuras m\u0113s bie\u017ei nepaman\u0101m. Viena no \u0161\u012bm deta\u013c\u0101m atrodas tepat acu priek\u0161\u0101, vi\u0146u m\u012bkstajos \u0137epu spilventi\u0146os. Ka\u0137i neatpaz\u012bst \u0137epu nospiedumus vizu\u0101li t\u0101, k\u0101 cilv\u0113ki atpaz\u012bst pirkstu nospiedumus. Vi\u0146i atpaz\u012bst to, kas paliek, p\u0113c smar\u017eas, nevis p\u0113c formas.<\/p>\n
Kad ka\u0137is p\u0101rvietojas telp\u0101, tas dara vair\u0101k nek\u0101 tikai pieskaras zemei. \u0136epu spilventi\u0146os atrodas smar\u017eu dziedzeri, un katrs solis atst\u0101j vieglu \u0137\u012bmisku p\u0113du. Citam ka\u0137im \u0161\u012b p\u0113da neapraksta \u0137epas kont\u016bru vai pirkstu izvietojumu. T\u0101 vienk\u0101r\u0161i v\u0113sta, ka k\u0101ds \u0161eit ir bijis. Paz\u012bstams vai sve\u0161s. Nesen vai sen\u0101k. Dro\u0161i vai piesardz\u012bgi. T\u0101 ka\u0137i uztver pasauli. Ne caur ierakstiem vai apz\u012bm\u0113jumiem, bet caur kl\u0101tb\u016btni. Vi\u0146i neanaliz\u0113 un nekatalogiz\u0113. Vi\u0146i saj\u016bt un rea\u0123\u0113. Svar\u012bga nav prec\u012bza identit\u0101te, bet konteksts. Vai \u0161\u012b vieta ir paz\u012bstama? Vai kaut kas ir main\u012bjies? Vai tas \u0161\u0137iet paz\u012bstams?<\/p>\n
No cilv\u0113ka skatpunkta mums pat\u012bk, ja unikalit\u0101ti var pier\u0101d\u012bt. Pirkstu nospiedumi, DNS, s\u0113rijas numuri. Daba t\u0101 nedarbojas. T\u0101 atk\u0101rto likumsakar\u012bbas, nevis rezult\u0101tus. Nevieniem diviem ka\u0137iem nav piln\u012bgi vien\u0101das \u0137epas, t\u0101pat k\u0101 neviens divi ka\u0137i neatst\u0101j piln\u012bgi vien\u0101du p\u0113du. Tom\u0113r ka\u0137iem nav nepiecie\u0161ams pier\u0101d\u012bjums savai individualit\u0101tei. T\u0101 jau ir ietverta veid\u0101, k\u0101 vi\u0146i dz\u012bvo. R\u016bpes par ka\u0137iem noz\u012bm\u0113 iem\u0101c\u012bties cien\u012bt \u0161o vienk\u0101r\u0161\u012bbu. Ne viss ir j\u0101m\u0113ra, j\u0101optimiz\u0113 vai j\u0101dara sare\u017e\u0123\u012bt\u0101ks. Biolo\u0123ija jau zina, ko t\u0101 dara. Kad m\u0113s maz\u0101k iejaucamies un vair\u0101k nov\u0113rojam, izpratne bie\u017ei rodas dabiski. Tas pats attiecas uz bar\u012bbu. Ka\u0137i ir individu\u0101li, ta\u010du vi\u0146u biolo\u0123ija nav elast\u012bga. Cien\u012bt vi\u0146u dabu noz\u012bm\u0113 nodro\u0161in\u0101t to, kam vi\u0146u organisms ir paredz\u0113ts, nepievienojot lieko. Da\u017ereiz r\u016bpes nenoz\u012bm\u0113 dar\u012bt vair\u0101k. T\u0101s noz\u012bm\u0113 zin\u0101t, kad apst\u0101ties.<\/p>\n
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Vai zin\u0101j\u0101t? \u0160is ieraksts tika tulkots, izmantojot m\u0101ksl\u012bgo intelektu, lai tas b\u016btu pieejams j\u016bsu valod\u0101.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Katrs ka\u0137is atst\u0101j savu p\u0113du pasaul\u0113, pat ja m\u0113s to neredzam. No smar\u017eu p\u0113d\u0101m, ko nes \u0137epu spilventi\u0146i, l\u012bdz klusajiem paradumiem, kas veido ikdienu, ka\u0137a individualit\u0101te izpau\u017eas caur kl\u0101tb\u016btni, nevis pier\u0101d\u012bjumu. \u0160is jaunumu v\u0113st\u012bjums skaidro, k\u0101 ka\u0137i atpaz\u012bst p\u0113das p\u0113c smar\u017eas, nevis redzes, k\u0101p\u0113c daba nov\u0113rt\u0113 unikalit\u0101ti bez ofici\u0101liem ierakstiem un ko tas m\u0101ca par nov\u0113ro\u0161anu, cie\u0146u un r\u016bp\u0113m par ka\u0137iem. Da\u017ek\u0101rt izpratne s\u0101kas ar to, kas jau ir kl\u0101teso\u0161s.<\/p>\n","protected":false},"author":5,"featured_media":45021,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[260],"tags":[],"class_list":["post-45110","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-newsletter-lv"],"acf":[],"yoast_head":"\n
\n<\/strong>Liel\u0101kajai da\u013cai ka\u0137u ir domin\u0113jo\u0161\u0101 \u0137epa, l\u012bdz\u012bgi k\u0101 cilv\u0113ki ir labro\u010di vai krei\u013ci. P\u0113t\u012bjums, kas veikts Queen’s University Belfast, atkl\u0101ja, ka aptuveni tr\u012bs ceturtda\u013cas ka\u0137u konsekventi dod priek\u0161roku vienai \u0137epai p\u0101r otru. T\u0113vi\u0146i bie\u017e\u0101k dod priek\u0161roku domin\u0113jo\u0161ajai kreisajai \u0137epai, savuk\u0101rt m\u0101t\u012btes bie\u017e\u0101k domin\u0113jo\u0161ajai labajai \u0137epai. To var p\u0101rbaud\u012bt m\u0101j\u0101s. V\u0113rojiet, kuru \u0137epu j\u016bsu ka\u0137is izmanto pirmo, ieejot pakai\u0161u kast\u0113, sniedzoties p\u0113c rota\u013clietas vai izp\u0113tot kaut ko jaunu. Parasti pirm\u0101 izmantot\u0101 \u0137epa ir domin\u0113jo\u0161\u0101, un tas reti main\u0101s.<\/p>\n